predia’s “Kindan no MASQUERADE”

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It’s hard to compete with E-girls, who are one of the best J-pop groups we have right now (that the biggest influence on E.G. CRAZY/”E.G. COOL” is 1990’s Janet Jackson, makes it all the better), but I’m slowly warming to predia. They’re striving to have the same kind of edge without the benefit of distinctive and well-known individuals in their group — and the word individual is important here; we can instantly pick out faces and personalities like Ami, Reina Washio, and YURINO (or at least, personalities as they’ve been sold to us), but does a casual fan know any of the members of predia? The latter functions more like a collective unit than E-girls does, and its telling that an inability to connect with the group on any level other than superficial is mostly because none of the members stands out as more talented, or particularly interesting, than any other. I’m sure more enthusiastic fans beg to differ. Furthermore, because predia doesn’t have the advantage of sub units, like E-girls’s conjoining of dream, Happiness, Flower, etc., there’s less chance to see different sides of any of the members in other iterations.

Still, predia functions along much of the same ideology: a tougher, more-than–just-idols group (Avex would call them a “dance group,” I guess) that is built to increasingly appeal to female fans rather than male ones. It’s part of what I like about them so much. The other part is their music, which in a bid to compete against a group like E-girls, increases the chances that they’ll come out with something I like. Their new single “Kindan no MASQUERADE” is a great example of the type of aggressive pop that has become their hallmark. It’s nowhere in the realm of the funky-dance and cool that a group like E-girls now pulls off backwards and in heels, but there’s a studied skill and sharp attention to detail in the choreography, and the absence of a make-believe coyness, the sugar-coma levels of cute of a group and song like, say, Country Girls’ new “Peanut Butter Jelly Love.” They’re essentially incomparable, is what I’m saying, an instant plus.

I doubt that any one member of predia will eventually make inroads like former label-mates PASSPO☆ did, but it’s an appreciated alternative, and if their producers can break through the business-as-usual pop songs to release something that transcends their niche among the more mature sounds of groups like Da-iCE (say, a “Pink Champagne” or “E.G. Anthem“), they might prove some staying power beyond what anyone could easily estimate as their shelf-life. And hey, E-girls aren’t perfect either: they could take some tips on ways to fit all the girls on a jacket sleeve without resorting to terrible Photoshop templates.

Ai Otsuka’s “LOVE TRiCKY”

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Ai Otsuka / LOVE TRiCKY / April 22, 2015

What does it take to make a successful comeback? According to Avex Trax, it’s a mix of collaborations and dance music. In the late 00’s, Namie Amuro’s hip-hop style tapered off until reaching the electronic zenith of 2013’s FEEL (not necessarily a big change, rather than a step back to the type of music the superstar debuted with). Last year, Ayumi Hamasaki collaborated with a whole roster of international dance producers after a slew of unsuccessful albums that were poorly received by both critics and fans. hitomi’s last few albums, Ami Suzuki’s DOLCE and Supreme Show…Avex practically has an emergency roster of producers behind glass, ready and waiting to assist. But whether they’ve been “successful” or not is, in fact, a tougher question of audience reception versus actual sales numbers.

Because there are no fresh faces in J-pop primed to take over (let’s pause for a chuckle over those few naive years we thought Meisa Kuroki was maybe, possibly, could have…nope), our perennial pop stars continue to fight for relevance, some bitterly, some gamely. Ai Otsuka would never be the artist anyone would associate with dance music: since a young age, Otsuka has composed and produced her own music, some fluffy pop songs, others more acoustic, all the while known for her adorably tender ballads usually accompanied by soaring piano chords. However, even in last year’s LOVE FANTASTIC, a slightly more evolving sound could be heard emerging. Unfortunately, while musically it was a solid, albeit not extraordinary, album, it only debuted at #22 on the Oricon chart, and fell rapidly from there. This year’s LOVE TRiCKY makes no compunction about its scramble for victory. Veteran Avex Trax producer, Abe Noboru, known as STUDIO APARTMENT, was brought in to produce the album, and his style is both obvious, and critical, to what has made this album such a triumph.

Standout tracks “laugh” and “affair” drive home the album’s thesis: the former a fantasy-destination, propulsive EDM number, the latter the kind of song that would have been less than compelling, but in the hands of Noboru becomes a haunting, almost violent song, coaxing Otsuka into actual wails. While her vocals may not always be up for the task before her, there’s something provocative about these songs: it’s not the themes of love we’re used to hearing Otsuka explore, as if this album is her mature understanding of how complicated and sticky the word can get when we open ourselves to temptations and succumb to cravings. Yet it’s manic and lusty without being  rapacious. The “old” Ai Otsuka isn’t so much dead and gone, as living vicariously through her riskier avatar. Delicate tracks are still present (“summer lovely days,” “reach for the moon”), but function more as afterthoughts.

Whether or not LOVE TRiCKY is a permanent musical change, or just an exercise in reaching out to a new audience and reconnecting with fans who had grown up and went astray (hint: the album only debuted this week at #24), the album is an accomplishment: an accomplishment for pop music, for dance music, and for Ai Otsuka. Avex Trax might have a formula to address their artists’ panic, but it can work. History shows that others haven’t always followed up — Ami Suzuki, hitomi, and  recently Ayumi Hamaski’s careful and deliberate switch back to a familiar style on A ONE. Regardless, these collaborations, like LOVE TRiCKY, are audacious, beautiful achievements, even in the short term, even just for the length it takes for the CD to play from start to finish.

TOKYO GIRLS’ STYLE: What we talk about when we talk about idols Pt. 2

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On December 20, 2014, leading Avex Trax idol group TOKYO GIRLS’ STYLE announced that they would be leaving their idol status behind them and moving forward as “artists.” There is quite a difference between artists and idols, one that goes beyond that alarming moment the camera pans over the audience and you notice it’s 98% male. Unlike other records labels, Avex Trax is fairly new to the idol scene, instead traditionally known for producing solo artists and dance groups. While project director Yoshiyasu Satake explains the distinction by saying that the girls “will no longer perform in idol festivals, appear in idol-specific magazines, and will no longer perform their songs “Onnaji Kimochi” and “Ganbatte Itsudatte Shinjiteru,”” the more specific truth is that the ways an artist or group are marketed, or promoted to target audiences are pretty much the means by which they will be regarded and consumed. This includes everything from the lyrical content of songs, to the costuming, to the type of promotional tie-ins and product endorsements, down to the age of the members themselves.

Arguably, one of Avex Trax’s most successful idol groups to date has been SweetS, whose members were 13 and 14 years old at the time of their debut. While they could be interpreted as just another singing and dancing group, their target audience definitely skewed to the older male demographic; I remember a certain now-defunct J-pop forum’s SweetS thread to be almost bewilderingly comprised of older men, the types with good paying full-time jobs who pre-ordered every last single and posted images of their CD collections and posters before digital and phone cameras made this easy and ubiquitous — in 2003, you had to love an idol group with so much unabashed pride you’d be willing to purchase a not-cheap scanner to upload your Polaroids after waiting an hour to have them developed. At best, these guys had a sense of humor about their hobby; at worst, a sense of guilt that made them particularly defensive. But it was a  club I knew I would never join, at least not on a high school student’s budget. My people hung out in the ‘What was your latest purchase?’ thread where we’d boast about being able to buy Hikaru Utada’s second-newest single and that one Every Little Thing remix compilation that came out two years ago. When someone scored concert merchandise on Ebay, even just a dinky rabbit’s foot key chain, we’d all enthusiastically gush in admiration and jealousy with just as much, if not more, awe than we did for those who posted pictures of gigantic boxes of CD Japan orders.

With song titles like “LolitA☆Strawberry in summer,” SweetS’ innocence-as-invitation come-ons were plastered across billboards in poses that would mostly attract these older fans. Of course, in the era of post-AKB48, the group almost seems quaint now, rather hinting at the aberrant, where AKB48 — which perfected the practice of objectifying members and treating young girls like expendable, interchangeable cogs in a giant machine — ushered in an era of tight control, structure, rules, and overt agenda. To many who look back, SweetS’ short career is covered in a gauzy veil of nostalgia. On the Is it an idol? blog, the post “SweetS Reincarnate: Tokyo Girls’ Style- doomed to fail?” says “The group seemed to have it all: Fresh-faced, adorable pre-pubescent [sic] members, two strong lead vocalists, and an extremely catchy (although slightly controversial) debut single” and earlier in the post, as “a dream deferred.”

TOKYO GIRLS’ STYLE was created to be the group’s successors, being one of the first Avex groups created specifically as idols in many years: indeed, their early discography is littered with SweetS covers like “LolitA☆Strawberry in summer” and “Love like candy floss.” Their early promotional videos are geared especially to a male viewing audience: in “Ganbatte Itsudatte Shinjiteru” the girls play cheerleaders who spend the video swooning over their male classmates and gathering up enough courage to talk to their crushes, not unlike early SweetS songs that focused on the internal dilemma and excitement of falling in love with someone who is hinted at being forbidden. If you were a female trying to get into the group early on in their career, there would be very little to draw you in besides catchy music: since the group was created for the creepier fantasies of boys, everything from the way the girls’ acted, to the content of the lyrics, addressed, and solely catered to this audience. Unlike Namie Amuro or Ayumi Hamasaki, who wore the hippest clothes, sang songs about themselves, their friends, and their own real-life issues, in turn providing more authentic role-models and behavior that was aspirational, idols like TGS create fantasies so even the nerdiest, shyest boy feels desirable, liked; his every behavior and thought, whether deviant or not, justified. For these men, artists like Kumi Koda seem intimidating, even vulgar. It’s not uncommon to hear many of those same boys call her music videos and stage shows crass, unbecoming, or “slutty,” where others, particularly women and homosexual men and women, see it as an expression of sexual freedom, agency, independence, and an alternative to the pliable, simpering behavior that many idols are paid to trade in. That is to say, images are powerful, and the way artists and idols are projected is highly calculated. Unfortunately, this also creates an idol industry that excludes an entire population at the risk of potentially greater monetary rewards: who can afford to buy 4 copies of the same CD to collect all the different covers? Who is willing to buy dozens of copies of the same album to ensure his favorite idol wins the next senbatsu? Of course, this comes at the risk of these groups becoming something of pariahs in the industry, condemned to their corner of the music world, where any outsiders venturing in are forced to feel somewhat ashamed by taking a peek inside.

But in many other ways, TOKYO GIRLS’ STYLE has always been your average “girls dance and vocal group” as Satake puts it. As early as their 2013 Budokan concert, the group already exhibited so little of the idol spectacle we’re used to: while many idols cash in on their lack of talent and sloppy choreography, TGS quickly developed remarkable skill in their choreography. They also have a small hand in their musical material, through lyric writing, and playing instruments. Some of the members cite BoA and Ayumi Hamasaki as their influences, perhaps a nod to the professionalism, candor, and wide-reaching audience that the group hopes to mimic themselves. Anyone who heard their 2014 album Killing Me Softly could have seen this move in a new direction coming. The album’s softer, melancholy tones shifted their sound into more seasoned territory, relying less on unsophisticated cliches, though I’ll admit the change was gradual, with Avex hesitant to turn the switch off for their loyal audience: the 2013 PV for “Partition Love” depicts a hackneyed plot involving a girl’s crush on an older teacher, eventually showing up at his door in the middle of the night. But if the music itself didn’t tip you off, their collaborations would. “In an effort to market them even more to the indie crowd, Avex Trax had TGS team up with trendy internet label Maltine Records in January for a special collaboration album, Maltine Girls Wave” says Jacques over at arcadey. In many ways, when the traditional route clogged the yen stream to Avex, maybe for not walking the  exploitative path other idol labels find it so easy to go down, they switched TGS to being the “cool” idols, the ones who released exclusive 7″ vinyl singles. Or was this the point all along? A bit of pandering so Avex could go back to doing what they do best?

While the country has fluxed in waves, in Japan’s music market today, idols have been where the money is. But if popular opinion is any indication, this seems to be gradually changing, as group’s distance themselves from the “idol” label as much as possible, and big record companies concentrate on developing groups that are marketed toward girls and young women, giving them things they want to see and participate in. When a recent idol group was rumored to be formed for the opening ceremony performance of the 2020 Tokyo Olympic Games, many public figures reacted in horror, calling groups like AKB48 everything from “the shame of Japan” to “child pornography.” Writes Patrick St. Michel in “Tokyo 2020 Olympics and AKB48: The J-pop Idol Group Controversy,”

“[T]he response to Japan48 highlighted a schism taking place in the Japanese music landscape. For the last five years, Japan has experienced an “idol boom,” spurred by the success of AKB48 and resulting in dozens of new groups composed of young women singing upbeat pop while dancing. In recent months, however, sales have lagged and general interest in such groups has dropped, while a new wave of bands has claimed cultural relevance. Japan’s infatuation with idol groups has started to fade.

For many idols, the template is Perfume: do your time serving as an idol, then gradually mature into “real” artists, the type that can be taken seriously by those beside otaku. Negicco, originally a small, local idol trio, are now collaborating with seasoned producers, developing a more cultivated, Shibuya-kei sound that is attracting a wider, hipper audience. And for some, the chance to be taken seriously can happen right out the gate: groups like E-girls, and their original units like Dream and FLOWER are marketed towards young women, with an emphasis on style, personality, ambition, and talent: any boys or older men who come along for the ride are welcome, but not without the unspoken agreement that their world is first and foremost, a space for girls to feel safe and valued (as a plus, groups like E-girls and TOKYO GIRLS’ STYLE both tour with all-girl backing bands, an intentional nod to the talent women can bring not only to singing and dancing, but playing instruments). Like certain K-pop groups and anti-idols, these groups are reinventing the idea that idols always need to be purposefully inept, demure, coy, or pliable to the passing whims of a male audience. TOKYO GIRLS’ STYLE, who have been prepping for months, seem to be more than happy to join this brave new world, and will hopefully not lose their popularity or success in the coming years — or even, perhaps, gain in respect what they could never quite make in sales (to this day TGS has never had a #1 anything on the Oricon charts).

For in some ways, the crawl out of the idol underground is still a slow, uneven slog, where “artists” like Fairies and FAKY aren’t getting the recognition they deserve, being unable to find a sizable foothold in the market, leaving Avex to desperately churn out a decent, but very much-idol group like Dorothy Little Happy in hopes they can still crack that idol code someday. And unfortunately, even after girls put in all the hard work, time, and patience necessary for success, they’re still left finding no other work but to pose for pictorials and videos in the seedy, but still booming men’s gravure and AV publications world after being forcibly “graduated” out of a group to make way for the next pretty face. Not every idol group can follow the Perfume plan, nor can they hope to find both respect and success in a market whose buying power is still, even years and years after certain J-pop forums collapse, concentrated in the hands of older, well-off men who are used to having things their way, and able to front the money to get it.

Read Part 1 here: Momoiro Clover Z: What we talk about when we talk about idols.

Cool Japan vs. Hallyu: The long, loud road to soft power

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Like Kyary Pamyu Pamyu before them, Perfume is all set to make their North American debut this fall on a tour that includes stops in Los Angeles and New York, as well as an international release of last year’s album LEVEL3, which will include two bonus remixes. The Internet has been predictably awash in both pleasant surprise and utter horror — worries FilmiGirl, “Their songs are tied up in their intricate visual choreography but I’m afraid that part won’t be clear to the Western arts types trying to write about them.” While South Korea has had a fruitful K-culture export strategy, Japan has been less successful, for several reasons I’ve gone over before in this blog, and that others have reiterated across the Internet. But the one point it always comes back to is that Japan lacks effort because they simply do not care. Japan still holds the distinction of being the second largest music market in the world with physical sales of CDs still trumping digital by leaps and bounds. At least for the time being, Japan’s business strategy works for the music entertainment industry in their favor.

Yet we still see the occasional group or singer attempt an American, or international, crossover. Kyary Pamyu Pamyu has toured the US and released an international version of Pamyu Pamyu Revolution, globe-trotting on her brand of Harajuku fashion and artistic, sometimes off-the-wall visuals. But crossovers have gone all the way back since Hikaru Utada, Mai Kuraki, Pizzicato Five, Seiko Matsuda, Pink Lady, and so on. Despite these artists sharing Western styles of music and performance, rather than Japan’s abundance of idols and idol pop, rarely has anyone been able to attain a palpable sense of popularity, perhaps one of the reasons that crossovers tend to stay local, with Asian artists focused on growing a fan base in other East Asian countries like China and Singapore.

Japan, and, especially, Korea have attempted to rectify their low cultural influence outside of Asia with initiatives like Cool Japan and what is known as Hallyu, or the Korean Wave. Both of these tactics are similar, with government funding initiatives to pump up soft power: food, television, cinema, music, and electronics are only some of the positives the countries want associated with themselves, banking on the idea that foreigners will eventually form positive opinions of their country through this coercion, rather than force (hence the term “soft power”). Japan is investing $500 million in a 20-year plan, most likely in response to Korea’s enormous gain in the international pop culture wars — while Japan used to be Asia’s predominant taste maker, Korea has caught up in a phenomenally short amount of time.

koreancoolappIn The Birth of Korean Cool: How One Nation is Conquering the World Through Pop Culture, Euny Hong outlines the reasons Japan’s reign has come to an end:

“First of all, Japanese pop culture, like the Japanese archipelago itself, is too isolated from the rest of the world to have remained a sustainable global influence. […] Others, like pop culture critic Lee Moon-won, point out that Japan is a big enough consumer market as it is (the population is 100 million) and is less dependent than Korea is on foreign exports. For many Japanese companies, it’s not worth the huge risk of a very, very costly overseas marketing campaign.” (200-201)

In addition, she cites that “many of Japan’s video games are for the Japanese market only,” the Japanese are reluctant to learn English (“J-pop bands don’t strategically include non-Japanese members, for example”), the presence of online distribution channels like YouTube and the use of subtitles which Japanese companies refuse to take advantage of, and the practice of grooming potential stars much differently than their Korean counterparts (201-202). Korean agencies churn out K-pop stars in a factory system, training idols from a very young age in dancing, singing, and media presence, and sending them out into the world as polished and professional as most audiences would expect. On the other hand, Japanese idols start out at a young age to purposely appear green: their real marketing push is to debut somewhat untalented so they can hone their skills in the public eye, giving the audience a sisterly or brotherly pull to support them. This creates a sort of emotional (and financial) bond unique to J-pop idols. In addition, it’s worth mentioning that Japanese idols are valuable less for their singing or dancing skills, than their ability to effortlessly float across media platforms, such as dramas, variety shows, and advertising.

W. David Marx writes in “The Jimusho System: Understanding the Production Logic of the Japanese Entertainment Industry“: “In pursuit of profit, they [agencies] maximize entertainers’ incomes through a wide variety of activities, most deeply focused on product sponsorship. […] Idols are products of their jimusho, [agency] and the jimusho work to create idols who have the greatest economic potential (37).” This “economic” potential is difficult to parlay into an overseas net value where the same advertising tie-ins would be highly difficult to obtain, and artists would, instead, have to rely solely on their music and performances. In that case, it would be a Sisyphean task to attempt to cross over hugely successful groups like SMAP, Arashi, or AKB48. Furthermore, it makes little sense from a business standpoint to drop what is already such a lucrative endeavor that needs no explanation at home, to a country such as the United States, that would require footnotes at every step (see my post Japanese Pop Culture and Intertextuality to get a sense of what we’re dealing with here).

Furthermore, celebrity endorsements work differently in Japan anyway. Jason G. Karlin writes in “Through a Looking Glass Darkly: Television Advertising, Idols, and the Making of Fan Audiences” that

“[u]nlike celebrities in the US, Japanese [talents] do not endorse products. Instead, image characters lend their star image to the brand, but without implying any direct endorsement or testimonial. The Japanese celebrity is not making any claims or representations for the product. Indeed, in most commercials, the celebrity never even mentions the name of the product.” (74-75)

To sum up again, we’re looking at a culture that is financially stable in its own system that, at least for the time being, works in their favor. To move outside Japan, Japanese companies would be losing control of large amounts of income and the enormous influence they yield over broadcast networks and other companies by providing stars that earn those companies revenue in return.

On the other hand, K-pop idols are much more willing to play the long-game and adapt to their Western counterparts in both business practice and image. This is especially easy when K-pop is already so familiar and hip to an international audience that recognizes its references immediately without needing to Google eight separate pieces of background information to get an idea of what’s going on with the sounds or visuals. Perhaps this is why Perfume in particular have been chosen as the next torchbearers: their sound is largely irreverent of current J-pop trends, capable of being enjoyed in as basic a vacuum as you can get when it comes to J-pop. They are also not idols in the traditional sense, yet they do bring a sense of something wholly unique and Japanese, that Yasutaka Nakata sound that is so difficult to replicate and so chillingly important in a music market that sounds more and more homogenous. While they don’t have Kyary Pamyu Pamyu’s fashion cred, they do have a uniform look and appeal that remains classic, and a forward-looking visual aesthetic that can be as breathtaking as it is innovative. They are, in short, one of the best musical groups Japan currently has to offer and continuing to send them off into the world is the only way to keep the party going when domestic sales start to flutter.

hellokiappIt’s also a way to promote Japanese pop culture without using the words many already associate with Japan: anime, cute, kawaii, Hello Kitty, etc. While none of those things are inherently bad unto themselves, Japan already has a PR campaign focused on nurturing kawaii. In “Wink on Pink: Interpreting Japanese Cute as It Grabs the Global Headlines” Christine Yano lists everything from the Ministry of Foreign Affairs using the robot kitty Doraemon as its mascot, to Hello Kitty for its tourism, to using three young women, Misako Aoki, Yu Kimura, and Shizuka Fujioka, to model Lolita, Harajuku, and schoolgirls-in-uniform fashion at Japanese global events to showcase how “Japanese cute – including its tease of youth and femininity — has become part of official policy in creating a new face that beckons the overseas customer (685).” While there is something of a tongue-in-cheek way that these fashions and messages are worn by consumers (the “wink” in the article’s title), it’s still a wonder to see three girls like Perfume promote something other than a stereotype: indeed, the girls are hard-working and talented and feminine and strong and they don’t have to wear a maid uniform to get your attention or represent their country. Progress.

Regardless, none of this points to absolute success, where success is defined by the acceptance of a widespread Western audience: for example, while the Japanese lyrics are part of the appeal, it may be difficult for a broader audience to accept the authenticity. In fact, historically we have nothing to predict this will catapult Perfume into global stardom, rather than do the same thing groups like Girls’ Generation have done: bring happiness and delight to a small niche audience, maybe open a few new eyes and ears to something new and different (in this case, recruiting English speaking members is a plus when you plan on conducting interviews and making audiences more comfortable with English-language albums). Maybe get the ball rolling for more, mostly insignificant, collaborations, or spark the hope that a person or persons of Asian background can become celebrities outside their respective countries. At best, get “Gangnam Style” out of their heads. This is why fans that fear the group will change, or that they’ll lose something fragile and precious, as if they own trends or people and would rather hold them back to the detriment of their overall success, probably don’t have much to worry about.

femmappAs for where J-pop is going, it is indeed interesting to watch the music market evolve with the influence of K-pop. I’ve written before how groups like Fairies are borrowing some of the look and style of K-pop groups. Earlier, I quoted Euny Hong stating J-pop groups are reluctant to learn English (“J-pop bands don’t strategically include non-Japanese members, for example”), but this also seems to be changing with groups like FAKY and GENERATIONS from EXILE TRIBE. Both groups are under the record label avex trax and include non-Japanese members that were born outside the country or are of mixed background. It’s worth noting that avex trax might be one of the few labels that can attempt to experiment with the market: as one of the most successful independent record labels in Japan, they have the reputation and the funds to put things like hyper-experimental (and oh my god amazing) “mannequins” FEMM out into the world. All of these are responses to the K-pop model of music, a mutation in the J-pop virus that churns out uber-pop boy and girl bands for the sake of banking on present trends rather than taking a chance on the future, or rather, creating one. However, this is still not the typical practice of Japanese record companies.

Japan needs to remember that as it leads the world in music sales, it also has the responsibility to remain as diverse as it always has, to support not only its huge corporations but its budding indie labels and future taste makers, to utilize social media and not fear the big, bad, icky feeling of not being able to dictate how their audience will buy, share, view, or consume their products at all times. Because of the lose of control of their performers, over segments of the industry as a whole, and the extra revenue generated from crossover platforms, exporting Japanese culture would need to transcend the bottom line for the ideals of national pride and a genuine desire to share culture across borders rather than to niche audiences like fans of anime or Harajuku fashionistas. Perhaps “the ultimate question of whether “Cool Japan” can really pose a challenge to Hallyu lies in whether people even want the Japanese brand of cool when Korean cool seems to be working so well already,” writes sophie at Beyond Hallyu. Nonetheless, whether or not Cool Japan has the potential to catch up with or surpass the Hallyu wave depends on all of this, in addition to how willing the country will be to let go of business-as-usual and dare to try new things – or decide it’s worth it in the first place.

Tetsuya Komuro, 1996

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I get the feeling one is not supposed to like Tetsuya Komuro, not anymore, but I can’t help being consumed with the work of yet another gangly male producer who works almost exclusively with young, beautiful women (take your pick from history or the latest Oricon chart topper). We’re not supposed to like Komuro for some or all of the following reasons:

  • He sold and broke too many records, awarding him the distinction of filling most of the spots on the Top Ten best-selling singles at one time, therefore, he was too popular to actually be any good

  • He wasn’t that great a keyboard player, really

  • He used his talent and power for nefarious purposes, essentially ushering a number of young women into the limelight while being personally involved with a number of them, after which when he had moved on, they were discarded and left to pick up the pieces in front of a prying public and eke out a living in photobooks and greatest hits compilations (luckily, some moved forward with even greater dignity)

  • His label, Avex Trax, helped create the modern term and sound called “J-pop”

  • He stopped composing pop songs you either loved or hated and started indulging in genres nobody was interested in

  • His megalomania caresses the CD booklets of all his work, as his name is credited two dozen plus times under each song title of producer, composer, writer, and vocals, ad nauseum; after discovering Tomomi Shimogawara, he made her change her performing name to Tomomi Kahala so they shared the same initials

  • Speaking of, his penchant for self-promotion was so inclusive he dictated every aspect of his proteges’ work, from clothes and hairstyles, to stage directions; his ego and shameless public persona guaranteed we’ll always think first of Tetsuya Komuro before his equally gifted partners, like Cozy Kubo

  • He squandered most of his money away, probably on expensive toys and drugs, ending up in court for attempted fraud on the copyrights to his songs

  • Took him long enough, but he finally worked with Ayumi Hamasaki, writing most of Love songs, and gifting the world “Feel the love”

Yet his presence, craft, and instantly recognizable style influenced what we now call Japanese pop music, and what we continue to call it as long as he’s still at large. His label, Avex Trax is still producing some of the most talented, very non-idol, performers. And most importantly, his music was constructed with the kind of care one uses to hold a newborn baby — I think here of “DEPARTURES,” the mindful piano line, the slow addition of bass, cymbals and drums, beat, the soaring vocals, I go, also, to “I HAVE NEVER SEEN,” and even a throw-away single like “I wanna go,” filtered with so much distortion Komuro comes close to carrying a tune.

In fact, for a large portion of the 90’s, Komuro was the greatest common factor in any J-pop fan’s collection. When we see sales figures like 4,136,460 copies sold of globe’s debut album, that’s actually 4+ million physical copies that were sold, without the need to adjust for hand-shaking event tickets, senbatsu ballots, or alternate cover art (but maybe karaoke culture). The death of physical copies is itself a blow to those who like to keep score at home, but with the Internet making available all kinds of rare, mainstream, old, new, underground, I mean, basically all, music, there’s little room for another phenomenon or means of shared cultural communication quite like that experienced before the 00s. But it’s boring to go there. So rather than lamenting the “outdated” production values (is it outdated now? I guess I’m too old to notice) and getting nostalgic, let’s share one of the greatest years in J-pop history together as it was.

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Avex strikes again!

Is anyone else as psyched for Ayumi Hamasaki’s COMPLETE CLIP COLLECTION as I am? OK, I admit I’m probably going to save up for it and buy it, but what really gets to me is Avex’s sneaky little ploy here. The ploy I’m being sucked into fully aware of the sucking going on (a slightly volatile sentence I’ll leave asis). Memorial address was released with a a PV collection to entice buyers to actually buy a ‘whole new album’ that only contained two actual brand new non-single released songs, and that was great even though I had to dish out the extra money for a DVD that could only be played on my region 2 computer DVD player. But hey, I got to see “ourselves” and “Because of you” in all its glory, so I was alright with that. Yes, I was still mad that there were only eight total tracks on the album, but admittedly, the PVs were a great incentive.

But now this. First of all, because Avex already created the incentive for Memorial address, they can’t very well take it away now. So instead of really making a ‘complete’ clip collection, they left out the PVs that came exclusively with the eight track album, such as “ANGEL’S SONG.” Can you find a way of ripping people off more obviously? I just don’t understand the integrity (or lack thereof) that recording company has. It’s not fair that Ayu fans already have to buy about 40 billion singles, but now we get a gipped box set that claims to be a complete collection of PVs when it’s anything but.

Complete, indeed.

And while I’m the subject of DVDs being released on the 25th, what about the 30th Single Collection Live? If you notice the track list, it’s obvious that all of the songs have almost all already been performed before. I hate it when that happens. Not only that, but when it’s presented in concert, it’s a lot of the same concepts with a new spin; in other words, nothing too special. I really wish Ayumi would perform a few different songs or at least come up with new themes for a few of them. It would be a nice change.